It is also chanted while smearing Vibhuti over various parts of the Body and utilised in Japa or Homa (havan) to get desired results. This mantra is addressed to Lord Shiva for warding off untimely death. By reciting this mantra, the effect of the curse of Daksha, which could make him die, slowed, and Shiva then took Chandra and placed it upon his head. Īccording to some puranas, the Mahamrityunjaya Mantra has been used by many Rishis as well as Sati during the time when Chandra suffered from the curse of Prajapati Daksha. It is said to be beneficial for mental, emotional and physical health and to be a moksha mantra which bestows longevity and immortality. In the Vedas it finds its place in three texts - a) the Rig veda VII.59.12, b) the Yajur Veda III.60, and c) the Atharva Veda XIV.1.17. Its Devata is Rudra or Lord Shiva in his fiercest and most destructive roopa or aspect. It is also called the Rudra mantra, referring to the furious aspect of Lord Shiva the Tryambakam mantra, alluding to Shiva's three eyes and it is sometimes known as the Mrita-Sanjivini mantra because it is a component of the "life-restoring" practice given to the primordial sage Sukracharya after he had completed an exhausting period of austerity. According to another version this is the Bija mantra as revealed to Rishi Kahola that was given by Lord Shiva to sage Sukracharya, who taught it to Rishi Dadhichi, who gave it to King Kshuva, through whom it reached the Shiva Purana. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha's daughter, for the Moon. The Moon was once in trouble, cursed by King Daksha. Secret Mantra, and Rishi Markandeya was the only one in the world who knew this mantra. 2) मा (माम) + अमृतात् = mā (short form of mām) + amṛtāt = myself + immortality Translation would be: Give me some life rejuvenating nectar 3) मा (माम) + अमृतात् = mā (short form of mām) + amṛtāt = myself + sure, definitely Translation would be: Free me from certain death.
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